In memoriam: Robert Kroetsch

Recipient of a 2011 Lieutenant Governor of Alberta Distinguished Artist Award, Governor-General Award winner, and Banff Centre Paul Fleck Fellow, Robert Kroetsch was one of Alberta's most beloved writers. The Banff Centre is deeply honoured that the Kroetsch family has requested that donations in Robert Kroetsch's memory be made to the Centre: banffcentre.carobertkroetsch. Photo: George Webber.

Recipient of a 2011 Lieutenant Governor of Alberta Distinguished Artist Award, Governor-General Award winner, and Banff Centre Paul Fleck Fellow, Robert Kroetsch was one of Alberta's most beloved writers. The Banff Centre is deeply honoured that the Kroetsch family has requested that donations in Robert Kroetsch's memory be made to the Centre: banffcentre.ca obertkroetsch. Photo: George Webber.

On June 28, Alberta lost one its literary giants when award-winning poet and novelist Robert Kroetsch died in a car crash

Not so long ago, on a wet May day, I had a date with Robert Kroetsch. I was a little nervous as I drove from Banff to Robert Kroetsch’s hometown of Leduc, Alberta to interview the “Father of Canadian Literary Postmodernism”. I didn’t know much about postmodern prose, magical realism, or the development of the ‘Canadian long poem’, but in the end, it didn’t matter. Like so many who met him, I had a Kroetschian experience – surprising, inspiring, life-affirming.

I had expected to meet the 83-year-old in his retirement village home, but instead Kroetsch handed me his cane at the door, climbed into my car and instructed me to drive away. “I’m taking you to lunch!” he said. We drove for half an hour through yellow fields glazed with rain, in search of his favourite dessert. “I come here just for this you know,” he told the waitress when we ordered.

“I was very close to my mother,” Kroetsch told me as we tucked into beef stew. “But she died when I was very young. And she wanted me to do something that mattered in the world. It sounds kind of pretentious,” he said, “but I felt I had a kind of ‘calling’. I decided when I was about 17, very young, that writing was what I wanted to do, and I never thought about anything else.”

Kroetsch was born in prairie-town Heisler in the late 1920s. In his boyhood, other farm children accused him of having swallowed a dictionary, so evident was his love of language. “Growing up where I did,” he told me, “there were no stories about the place that I lived in. I had a clean sheet to work on. I could have been silenced I suppose, but instead I thought, ‘Well, I had better make some noise.’” After the loss of his mother, Kroetsch’s motherland of Alberta became his muse. “I spent many years travelling the world,” he liked to say, “but I never left Alberta.”

By the time he was 83 and pouring my tea, Robert Kroetsch had received more literary awards than he could poke his cane at. He had written 14 books of poetry, seven non-fiction books, and nine works of fiction, not including the novella he sent to his agent the day before we met. “I had the idea for it in 1965!” he proclaimed, wielding a spoon. “I was in the foothills near Jasper, fishing with a friend, and he said, just casually, ‘There used to be a town here you know? It was wiped out when the coal mines closed – erased.’ And at the time I thought, ‘What an interesting idea!’, but for 46 years I didn’t know what to do with it.”

“Kroetsch’s work pushed the envelope on reality,” says friend and colleague Steven Ross Smith, director of Literary Arts at The Banff Centre. “His stories are like tall tales – with bigger than life characters. What the Crow Said, for example, features a card game that lasts 151 days. The game goes on surreally long, but then, in the forties, in the prairies, where there was no television or radio, the card game could do that. He takes those kinds of realities, and blows them up. Now Robert is gone. His work was one of his forms of love. He has left me – and everyone – so much to read and reread, to love him back.”

I asked Kroetsch if endlessly hurdling literary boundaries – from fiction to poetry to non-fiction and back again – got exhausting. “It’s the other way around!” he insisted. “I don’t want to do things I’ve done before, they’re boring. Partly I am curious: What’s over that hill? What’s over the next one?” His hands, ever so slightly affected by Parkinson’s disease, emphasised the metaphoric mountain that he woke to walk each day. He smiled. “And partly it is because I have no off switch for my brain.”

As part of his recent Lieutenant Governor of Alberta Distinguished Artist Award, Kroetsch was to receive an October residency in the Leighton Artists’ Colony at The Banff Centre – a place to which he was no stranger. An artist in residency at the Centre in 1947, he also served as faculty for a number of writing programs throughout the 1980s and 90s, and was a Paul D. Fleck Fellow in 2009. “The Banff Centre is a magical place,” he told me. “All these creative people, with energy flowing. I work in my studio, I go talk to the other writers, I marvel at the dancers (those bodies!). It’s a place that lets me be a writer.”

Kroetsch had plans to work on his next book during his stay. “It will be called Caught In The Act,” he said. “I heard somebody say that, and thought, ‘That’s it! That’s my last book right there.’” I remarked that ‘lastbook’ was a big call to make. “It would be a great way to end though wouldn’t it?” he said, looking at me as though I could answer. “Caught in that act.” I asked him what it would be about. “I’ve got no idea!” he said happily. “I don’t even know where to begin! That’s why I want to go to Banff.”

Leaning over, he stabbed the last piece of my cake with his fork. “I’m so glad this place wasn’t shut.”

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The art – and business – of sound: From The Social Network to the San Francisco Symphony

From The Social Network: actors Jesse Eisenberg (left) and Justin Timberlake (right) in the Ruby Skye nightclub scene - a sound engineer's worst nightmare. Photo courtesy of Columbia Pictures.

From The Social Network: actors Jesse Eisenberg (left) and Justin Timberlake (right) in the Ruby Skye nightclub scene - a sound engineer's worst nightmare. Photo courtesy of Columbia Pictures.

It is one of the most memorable scences in The Social Network, David Fincher’s award-winning film about Mark Zuckerberg and the founding of Facebook.

Zuckerberg (Jesse Eisenberg) and Napster founder Sean Parker (Justin Timberlake) lean over a table in Ruby Skye, a cavernous San Francisco night club. Surrounded by strobe lights, gyrating dancers, and throbbing music, they cement their business relationship. The film dialogue is barely audible over the heavy techno beat, and the overall effect is remarkably immersive and realistic. You are in that club, at that table, part of that conversation.

The Social Network’s sound designer, Ren Klyce, and his team spent two weeks constructing a soundscape that placed viewers cheek by jowl with Zuckerberg and Parker inside Ruby Skye. Lauded by his industry peers as a sonic guru, Klyce says his job is to make his craft invisible.

“Audiences will notice the actors, they will notice the costumes and the location, but they will rarely notice the sound. Done well, sound is a seamless part of the film experience, creating an emotional connection and supporting the story,” he explains. Speaking to a Banff Centre audience at a May lecture, Klyce goes on to deconstruct the 12 different music tracks which, together with sound effects and dialogue, were mixed to reproduce the sound environment inside Ruby Skye.

Klyce is part of an army of audio engineers, sound effects experts, music mixers, dialogue editors, and sound recordists who are integral to today’s film experience. The credits of The Social Network list over 30 members in the film’s sound and music departments. Increasingly, what Klyce calls “the art form of sound” is part of the career path of talented audio engineers and musicians. And for many, The Banff Centre’s audio programs provide a stepping stone into that art, and that business.

Later in his Banff lecture, Klyce highlights the work of Jonathon Stevens and Marie Ebbing – both Banff Centre audio alumni – who worked as music editors on The Social Network.

“We broke the rules in that club scene,” he says. “Normally, the rule is you drop the music levels to hear the dialogue. But David [Fincher] didn’t want that. He wanted the music to be loud … so Jonathon edited the music, actually moving the drum beats around the dialogue so that the words can be heard.”

Reached at his home in San Rafael, California, Stevens says a diverse skill set is essential to making a living in today’s music and sound industry. “There is quite a bit of money – and work – in the film and video game sectors … lots of jobs compared to simply working in a music studio.”

Centre alumni Jonathan Stevens and Marie Ebbing mix a soundtrack. Photo courtesy Michael Coleman, SoundWords Collection.

Centre alumni Jonathan Stevens and Marie Ebbing mix a soundtrack. Photo courtesy Michael Coleman, SoundWords Collection.

“I enjoy both,” Stevens says, “and both are equally important to putting food on the table. I’ve learned I need to be a lot more diverse in my abilities than I expected to make a living.”

Stevens credits The Banff Centre with providing him with a wide range of recording experience. “I still use skills I learned in Banff. When somebody presents me with a challenge, I often recall a project at the Centre and how I handled it, and use that as a springboard.”

He cites his work for the San Francisco Symphony as a “perfect extension of what I did at Banff.”

“We produce and edit weekly radio broadcasts, as well as working on the symphony’s PBS television series “Keeping Score”. The experience I gained in Banff was very helpful in helping attune me to the aesthetic of recording classical music.”

Ebbing, who got her start in the film industry thanks to a Banff Centre connection, echoes her husband’s sentiments. “Part of what I learned at Banff – because there were always so many projects going on simultaneously – was the need to be meticulous, the need to stay organized. Ren calls this ‘the need to know where the bodies are buried’. With any recording project, you need to understand where all the materials are – all the different versions, all the retakes, all the edits– in order to assemble the best possible final product.”

Stevens, who occasionally returns to The Banff Centre as guest faculty for the audio program, says he encourages the Centre’s audio participants to think broadly about their future in sound.

“I give talks on what a music editor does, trying to demystify the film industry, and explain how music fits into film. My goal is to give them a better sense of where they might go after Banff, because if you don’t know where your skills apply, you’re flying in the dark.”

According to Ren Klyce, the Banff formula delivers. While he admits his two-day visit to Banff hasn’t given him a chance to explore the Centre’s audio programs in any detail, he says something is working right. “Clearly this place prepares people well. Jonathon and Marie are great to work with. Whatever it was that happened for them here, it was perfect.”

Marie Ebbing and Jonathon Stevens were nominated for a 2011 Motion Picture Editors Golden Reel Award for Best Sound Editing: Music in a Feature Film for The Social Network . Ebbing was also nominated for a 2009 Golden Reel award for her work on The Curious Case of Benjamin Button.

Ren Klyce is the recipient of numerous awards for sound design, including two Golden Reel Awards and three Academy Award nominations (The Social Network, The Curious Case of Benjamin Button, Fight Club).

Catch a podcast about Ren Klyce (and lots of other great behind-the-scenes content!) on the Banff Summer Arts Festival blog: banffcentre.org

 

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The ghosts on top of my head: Iconic sculpture creates campus focal point

Brian Jungen. The ghosts on top of my head, 2010-11. Painted stainless steel. Gift of Doug, Linda, Sarah, and Ian Black. Photo by Kim Williams.

Brian Jungen. The ghosts on top of my head, 2010-11. Painted stainless steel. Gift of Doug, Linda, Sarah, and Ian Black. Photo by Kim Williams.

In 2010, The Banff Centre commissioned a new public art work by Brian Jungen for Canada Plaza, the main entrance of the Kinnear Centre for Creativity & Innovation. A gift of Doug, Linda, Sarah, and Ian Black, The ghosts on top of my head (2010-11), is comprised of three white powder-coated steel benches, each in the shape of a different antler: elk, moose, and caribou. The ghosts on top of my head references the natural world, Harry Bertoia’s famous modernist furniture, and is illustrative of Jungen’s characteristically meticulous craftsmanship.

The official opening of the completed work took place June 16, before a standing-room only crowd.

Opening remarks by Brian Jungen
“ Everyone who comes to Banff knows there is a lot of wildlife here, so I wanted to bring that into the piece. People are warned to be wary of male elk, so everyone is scared of these antlers and the damage they can do. I decided to use that as a starting point.

I felt the plaza needed a place for people to sit and that it would be nice to have some sort of use for the sculpture. I’ve always been a big fan of modern furniture, particularly chairs made by Italian artist Harry Bertoia, so I began with that and went back to the idea of the antler, and started playing with that.

I remember a story my Uncle Jack told me – a Dunne-Za creation story about how animals once ruled the earth and were ten times their size and that got me thinking about scale and using the idea of the antler, which is a thing that everyone is scared of, and making it into something more approachable and abstract.

One of the things about Banff is that it is a place for ideas to start and dialogue to happen, and also a place to chill out, so I wanted the benches to be a place for people to relax. I also wanted the title to reflect the idea that The Banff Centre is a place where ideas start. The sculpture acts as a physical representation of something coming off someone’s head – a thought or a concept growing and that you are haunted by. I liked that metaphor for the antler – the antler being this ghost that you can’t escape while you are here and you are working on it.”

Opening remarks by Mary Hofstetter
“ Our vision for this sculpture was to create a signature element for the campus. Our dream was for a work of art that would be instantly iconic — that if someone saw an image of it even halfway around the world, they would say ‘That’s The Banff Centre.’ And thanks to our immensely talented and wellconnected director of Visual Arts Kitty Scott, who brought Brian Jungen to the table; to Brian and his artistic vision, and to the support of Doug and Linda Black; we have succeeded.”

Artist Brian Jungen addresses the crowd at the June opening.  Photo by Kim Williams.

Artist Brian Jungen addresses the crowd at the June opening. Photo by Kim Williams.

Artist biography
Brian Jungen lives and works between Vancouver and Fort St. John and has shown nationally and internationally in major solo and group exhibitions. Using reclaimed materials and creating a hybridity of meaning in these objects, Jungen’s work evokes cultural traditions and points to the link between the social and environmental effects of our globalized trade in massproduced objects and the power that such commodities transmit. Solo exhibitions include: Art Gallery of Ontario (2011), National Museum of the American Indian (2010); Le Frac des Pays de la Loire (Fonds régional d’art contemporain des Pays de la Loire), Carquefou (2009); Casey Kaplan, New York (2008); Museum Villa Stuck, Munich (2007); Catriona Jeffries, Vancouver (2007); and Tate Modern, London (2006).

 

 

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One day. One album. Musician Mike Stevens discovers anything is possible in Banff

You know it's the good blues when the artists close their eyes.  Mike Stevens and Matt Anderson record their album in The Banff Centre's Telus Studio.  Photo: Kim Williams.

You know it's the good blues when the artists close their eyes. Mike Stevens and Matt Anderson record their album in The Banff Centre's Telus Studio. Photo: Kim Williams.

Only someone like Mike Stevens would come home from a two-week mountain retreat with a fully recorded album of original new music. The respected and hardworking Sarnia, Ontario harmonica player and his collaborator, east coast bluesman Matt Andersen, didn’t even spend the full two weeks they had at The Banff Centre on the project.

They wrote the songs in four days, recorded them in the Centre’s studios in one day, then mixed the album on a second day. “It’s hard to believe,” Stevens said. “It just sort of happened.”

Stevens, a Grand Ole Opry and roots music veteran, and Andersen, a celebrated young blues singer and guitarist from New Brunswick, met at a music event a few years ago. That led to a tour, a first album, and an invitation to The Banff Centre in February.

“We had both been touring a lot,” Stevens said, adding they thought, ‘This will be neat. We’ll do the rock star thing and hang out in Banff for a couple of weeks.’ But no, we ended up with a record.” …

The Centre provided rehearsal space and Stevens said they treated it like a job, going in at 10 a.m. and writing songs until 6 p.m. or so. “We had no restrictions or design on anything that we had to do,” he said.

“They told us just go there, relax, and be creative.”

After four days, they had written enough songs for a new album. “It was really weird,” Stevens said.

The pair wrote the songs for their first album [2009’s Piggyback, winner of an East Coast Music Award] just as quickly. “I think we could just keep doing that, the songs just sort of happen,” Stevens said. “We can literally just sit down and play things together and build songs, and they’re actually decent songs.”

The pair also played a couple of shows at The Banff Centre, but still had time on their hands, so Stevens inquired about recording studios. It turned out a couple of days were open on the schedule, and the Centre’s senior recording engineer David Gleeson met with Stevens and Andersen to find out what they wanted to do. “We didn’t know who he was or anything about him,” Stevens said. “He was just this really nice, soft-spoken guy from the UK.” Later they discovered the Grammywinning recording engineer has worked with Pink Floyd, Pearl Jam, Celine Dion and on a list of film soundtracks that includes The Lord of The Rings trilogy.

And now, he was ready to engineer a session for them. “This guy is one of the most revered engineers in the world and you’d never, never, ever be able to pay this guy to do your record,” Stevens said. “He works for the big dogs, right, for astronomical money.”

They told Gleeson, and his fellow recording engineers, they wanted to record their album live, off the floor with no overdubs and no edits, and the engineers “tuned” a large classical recording space [the Centre’s Telus Studio] for the intimate album Stevens and Andersen wanted to make.

Ontario's Mike Stevens insists that he didn't find the harmonica; it found him. Photo: Hailey McHarg.

Ontario's Mike Stevens insists that he didn't find the harmonica; it found him. Photo: Hailey McHarg.

“It was like playing into an instrument,” Stevens said. “It was mindblowing. “The engineers surrounded the pair – Stevens on harmonica and Andersen on guitar and vocals – with a ring of microphones. “We just sat in the middle and we played,” Stevens said. “It was honestly that simple.”

“It’s just live off the floor, captured in this unbelievably, sonically amazing space.” Stevens said Gleeson – who is used to spending weeks on a single song when working with bands like Pearl Jam – seemed tickled about the idea of recording a whole album in a day. “We mixed it the next day and we had a new recording in two days.”

… Back at home after eight weeks on the road, Stevens was getting ready to head out again for a busy schedule of tours and festival dates that will take him to the Arctic, Newfoundland and a few stops in Ontario in the weeks and months ahead.

There may also be a return to Banff in the future. Along with “touring like mad,” Stevens spends time working with ArtsCan Circle – a not-for-profit group created around his work taking music and the arts to remote First Nations communities in Canada’s north. Over the years, Stevens has collected stories and legends in the communities he visits. “I’m finding a way to take the name of the legend, in the language, speak them into low-pitch harmonicas, and then build these really wild grooves that sort of depict what the story is.”

He was talking with the folks at The Banff Centre about the project. “David Gleeson got really excited about that, and I think we’re going to try and find a way to get back to actually record it.”

“Which,” Stevens said, “would be wonderful.”

Originally published in The Sarnia Observer, April 2010. Excerpted with permission. For more on this story, listen to a great podcast interview with Matt Anderson at The Banff Centre on iTunes U.

 

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The importance of being earnest: Puppet theatre at The Banff Centre. Bring tissues.

"Take death.  In a human performance, the audience thinks 'Who are you to talk to me about death?'" Photo: Don Lee.

"Take death. In a human performance, the audience thinks 'Who are you to talk to me about death?'" Photo: Don Lee.

A wooden boy strokes the cheek of his dying grandfather. In his touch, he conveys the respect and love of a lifetime. Silently, he tucks a coat around the old man to keep his frail body warm. You lick the salt of tears off your lips and you swallow the fist in your throat. Welcome to puppet theatre.

For two weeks every January, The Banff Centre’s annual Puppet Theatre Intensive sees 20-odd artists and theatre craftspeople obsess day and night over the task of breathing life into inanimate objects. String becomes hair. Dishcloths become cloaks. Clay becomes delight. The program is presented by Calgary’s Old Trout Puppet Workshop, Canadian leaders in all things puppet. Inspired spoke with two Old Trout founders and artistic directors, Peter Balkwill, and Pityu Kenderes:

What goes on during the Puppet Theatre Intensive?
We explore how energy travels from thing to thing, from people to a puppet, and how it travels from the puppet to the people. Participants invent games and do ludicrous activities. They build puppets, then have to walk away from them, work on someone else’s puppet, and eventually come back to their own to discover how it’s different, or violated, or made better. It’s a tricky journey. And it requires, we think, a very generous and brave soul to venture into it.

How does being at The Banff Centre inspire puppet creation?
The Banff Centre is a gathering of artists who are all posturing themselves to receive, or find, inspiration. When you put yourself in proximity to that kind of collective energy, it really starts to turn things up. Plus, working at an altitude of 1500 metres, artists get punched into a higher level of creativity, like a tax bracket!

Why is puppet theatre so emotionally powerful
Partly, it is because puppets are able to embody topics that human actors aren’t necessarily able to. They can tackle the grand metaphorical themes that if a human were to take on, could come across as a little presumptuous. Take death. In a human performance, the audience thinks, “Who are you to talk to me about death?” There’s an ego struggle that must happen between the audience and the actor before the character can live. Puppets, on the other hand, exude no ego. Instead, they are begging for yours. So off your ego goes! Right into the puppet: “And now King Lear lives! He lives because I made him live.” Which ultimately makes Lear’s death, all that much more personal.

Why do we think of puppets as being just for kids?
Television. When television started in the 40s, it was discovered that the camera was an excellent framing device for puppets. Very quickly, televised puppetry became the domain of ‘children’s programming’, such as “Howdy Doody” and “The Muppets”. Only now are we climbing out of that moniker of puppetry for children. Now there are all kinds of people around the world who are investing in puppet arts.

It seems puppet theatre is making a comeback…
After the postmodern headache – the sarcasm of the 80s and 90s –people are more charmed by earnest things. Puppetry is an attempt at being earnest, or at least for our company, that’s the hope. There’s a qualityto a puppet that connects to a sort of nostalgic understanding of our most primitive selves. And that pure vein of humanity that we have, inside all of us, however dormant or caked-over with computers and CGI, can be awakened by the intrigue of a puppet. So even if we’re not aware of it, on a subconscious level, puppetry is making us more human.

The Banff Puppet Theatre Intensive returns to the Centre in January 2012. Old Trout Puppet Workshop will tour their newest show, Ignorance , from February of 2012. oldtrouts.org.

 

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What it means to be in Common at Banff

The University of Chicago's Lauren Berlant leads a discussion. Photo: Kim Williams.

The University of Chicago's Lauren Berlant leads a discussion. Photo: Kim Williams.

Dubbed the Banff Research in Culture (BRiC) program, these annual residencies will give participants – from doctoral students and junior faculty in the humanities to cultural practitioners and producers – an opportunity to develop their independent research in the company of others whose works explore similar areas of interest. Director of Visual Arts Kitty Scott explains,“The BRiC program is an effort to foster collaboration in areas of common concern between visual artists and academics. Our intent is to develop interdisciplinary research in emergent areas of cultural knowledge. This is part of an ongoing series of projects that will bring together like-minded innovators across creative and intellectual fields.”

BRiC comes out of a number of international academic summer programs offered to young scholars and professionals that provide a meeting place for multidisciplinary research. Canada, in fact, has a strong history of such institutes. But many have virtually disappeared over the years, including Toronto’s Summer School for Semiotic and Structural Studies, which brought a number of European theorists such as Jacques Derrida to North America for the first time.

Imre Szeman, Canada Research Chair in Cultural Studies at the University of Alberta, first approached The Banff Centre with the idea of the BRiC program in an attempt to redress the absence of these programs in Canada. According to Szeman, these institutes are vital, since they give people the opportunity to explore and learn from each other’s research, which is crucial since you do not have a sense of what you are doing until you share your ideas. BRiC is also important to Canada since it draws attention to what people in our own universities and arts communities are doing. Eagerness for such programs is evident in this year’s On the Commons application numbers alone, with 144 people applying for 27 spots.

Over the course of three weeks, participants in On the Commons considered issues of cultural collectivity. The program featured internationally renowned faculty, including feminist cultural theorist Lauren Berlant, political philosopher and cultural theorist Michael Hardt, and socially engaged artist Pedro Reyes from Mexico City.

Each presented talks and seminars, collaborating with participants in order to consider how we may invent new ways of being in common.

Zach Blas, an artist and doctoral student from Duke University, describes his experience in positive terms. “Banff has given me a space to work in, the time needed to practice carefully and diligently, and importantly, a community to think and experiment with. These ingredients have challenged the ways I engage with collectivity in my art practice and theoretical research.” It is with a renewed sense of passion and creativity in their practices that the On the Commons residents leave Banff, going on to share their research with the community at large.

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